How Personality Styles Affect Personal Communication

Knowing oneself is difficult. Knowing yourself is the process of understanding yourself in deeper levels. It makes you take a serious look at the way you are living your life and put it to question. I’ve explored about myself that challenging my belief could create new perspectives on personality development. Communication is one of the most important aspects of nursing profession. It is essential for people to understand their own communication styles and acknowledge power of character that people possess. Throughout this semester, I’ve learned that the more I understand my own personality, the easier it is to interact and emphasizes the importance of others activity in social interaction. In this paper I will talk about how personality style affect personal communication styles, understanding others perspectives can impact on successful communication, and why good interpersonal communication skills are so important. Potter and Perry in the book clearly describes intrapersonal as an inner thought which occurs within an individual (Potter, P., Perry, A. G. (2014)). People communicate with ourselves, and our own messages influence how we see ourselves. Intrapersonal communication is most important communications it certainly implies to communication with the others. M.Nezu in the book describes that knowing yourself means respecting your values in life, your beliefs, your personality, and relationships. However, as I think about myself I always have been a person who tendShow MoreRelatedCommunication Is A Core Aspect Of Ministry Evangelism878 Words   |  4 PagesI always felt that practical communication is a core aspect of ministry evangelism. How individuals exchange messages through the use of symbols and behavior both verbal, oral and nonverbal is a strong determinant of its effectiveness (Wallace, Rosenfeld, Bodary, Waggenspack, 2009). Effective communication combines a set of skills that includes being a good listener in order to understand what is being said to me by others. Learning and practicing good communication skills will help me to developRead MorePersonality Profile Reflection Paper1743 Words   |  7 Pagesand actions have on performance in the workplace. To provide a personal perspective of personality characteristics, the International Personality Item Pool (IPIP) assessment was used to measure aspects of my personality and how these traits relate to working with others and life within an organization. Key observations provide specific insight into how these are applied to workplace behavior and interactions with others. Personal self-reflection related to workplace behavior is offered, includingRead MoreCommunication and Personality in Communication1434 Words   |  6 PagesRunning head: COMMUNICATION AND PERSONALITY IN NEGOTIATION PAPER Communication and Personality in Negotiation Paper MGT/445 University of Phoenix Communication and Personality in Negotiation Paper Negotiation can take place anywhere and at anytime. Negotiations can take place at home, at work, with family members, with friends, and co-workers. â€Å"Negotiation is a process by which we attempt to influence others to help us achieve our needs while at the same time takingRead MorePersonal Self Reflection Paper1734 Words   |  7 Pagesand impact individual behavior has on the workplace. To provide a personal perspective of personality characteristics, the International Personality Item Pool (IPIP) assessment was used to measure aspects of my personality and how these traits relate to working with others and life within an organization. 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From the early styles of Autocratic and Laissez-Faire to Participative (democratic), Transactional and Transformational leadership. Leadership within policing has evolved over the years in some organizations to a more participative style and yet there are still leaders who cling to an antiquated domineering style. Nothing is further from the truth than the events in the city o f Ferguson, MissouriRead MoreDefinition And Definition Of Leadership1426 Words   |  6 Pageswork toward and accomplish a common objective and goal effectively. While most traits seem to be somewhat inborn and natural to most leaders, it is true that others can be taught and develop the skills over time. Traits. Through behavior and communication, a leader will develop a relationship with their followers that is either negative or positive. 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The way humans communicate is influenced by heritage and biological make-up. A. There have been several studies on genetics to make claims about human personality. B. It is believed that people are susceptible to certain behaviors II. The importance of what makes people different has been questioned by many scholars A. Researchers continue to argueRead MorePersonality Profile And Pearson Assessment Results Essay1505 Words   |  7 Pagesâ€Å"Personality is the sum of ways in which an individual reacts to and interacts with others† (Robbins Judge 2009). We are all born with different personalities that are unique. The qualities that make up one’s personality are specific to their life’s purpose. It is our job as humans to identify how to best use our personalities for the greater good and make a difference. According to the Myers-Briggs Type Indicator, my personality was determined to be ENFP. As an ENFP, I thrive when I am around

The Family Of The Middle Kingdom - 1277 Words

Once where in the middle kingdom, there was a small village called____. This village was famous of having huge mountain called_____. The mountain had creature of the highland, nightmare from the low land, and on top of the mountain there is a old monk that had been told to give people the power of the â€Å"superior person† or Junzi. Once every 1000th lunar moon, he comes down to the village to pick a family to have a chance to be junzi. On one lunar moon the old monk came down and picked the Xang family. The Xang family was a wealthy family that had build their fortunes from their ancestor being Confucian bureaucrats. The wealthy family had four sons. The old monk told the family the four sons must come on top of the mountain and bring an part of strength, and part of wisdom, and an part of courage. Then the family will be honored and the son will be Junzi. The parts must be given tomorrow dawn on top of the mountain. So the old monk returned on top of the mountain and son th inking what to take on top of the mountain. The next morning, The sons set off to find the items. Each went their own separate ways. The youngest of the sons set off to find the part of strength first. He thought,† What is something that is strong? I know silver. There is a big silver vein eat of the mountain.† So the youngest son set off however he also saw his older brother heading off the same way. The two brothers had reached the same destination. The two brother picked a big silver nugget and headedShow MoreRelatedHistory611 Words   |  3 Pagesterms of being the MIDDLE KINGDOM, Population growth issues, and industralization. ** The term middle kingdom is the translation of the Chinese word which literally means middle kingdom or central country. As with most countries, the Chinese tendency was to view themselves as superior to and more advanced than their neighbors. 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In order to please the gods andRead MoreDiscuss China in Terms of Being the Middle Kingdom, Population Growth Issues, and Industrialization.715 Words   |  3 Pages Discuss China in terms of being the â€Å"Middle Kingdom,† population growth issues, and industrialization. The term Zhongguo, when translated from Mandarin to English means Middle Kingdom or the Center of the Universe. Zhongguo in ancient Chinese history was once believed to be the center of civilization. Dating back from 1000 BC the Chinese were of the view that they were indeed the center of the whole world. The Chou people who occupied the Middle Kingdom during this time were oblivious of theRead MoreThe Egyptian Kingdoms And Ancient Egypt932 Words   |  4 PagesThe history of the Egyptians included their geography and religion, the Egyptian Kingdoms, their life in the Ancient Egypt, and also their accomplishments. The Egyptian Kingdoms included the Old, Middle, and New Kingdoms. The Egyptians’ lives in Ancient Egypt included their society and their daily lives. Some of their accomplishments were writing, education, art, and science. The Nile River was in the heart of Africa. It is the longest river in the world with a length of 4,000 mile, 6,436 kilometerRead MoreThe Economic Trap And Their Children, And Chief Lord s Rent1224 Words   |  5 Pageshimself his own master. This implies that while the man with wealth is the ruler, the penniless man is the one being ruled. The man with no money cannot call himself his own master because he must work for someone else just to support himself and his family, making him not his own ruler. Document 3 Picture of a medieval marketplace Question: What are some things that market goers can purchase in this illustration? What else can they do? 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A Kingdom is run best under one ruler as only one decision is made without contradiction. Another indication that order is disrupted is the separation of Lears family. Lears inability to control his anger causes him to banishRead MorePolitical Tensions Between The Islamic 30 Years War1637 Words   |  7 Pagesrivalry that has some sectarian elements to it, western security experts often resort to use of such terms like â€Å"Islam’s ancient blood feud† and the â€Å"Islamic 30 years’ war†. Useful though those terms may be an d understandable as they are when the Middle East is viewed with a western lense, they fail to accurately capture the ground reality. The shiat ali, or party of Ali split off from mainstream Islam after the tragic (to all sects) battle of Karbala in 660 AD to form a distinct sect within the

The Cast of Amontillado Vs The Tell Tale Heart by Edgar Alan Poe Free Essays

The Cask of Amontillado and The Tell Tale Heart are stories written by Edgar Alan Poe. In those stories we have evidence of two different ways to be killed, one of them with irony to consciously accept to go down your final destiny and the other one with surprise at night while sleeping in your bed. Both murderers killed their victims, and told us in a first person narrative how and why they committed the murders. We will write a custom essay sample on The Cast of Amontillado Vs The Tell Tale Heart by Edgar Alan Poe or any similar topic only for you Order Now However, should we believe everything they said about what happened in the stories? In order to have a better picture we need to break down the facts of the murderers (Montresour and The Narrator). Montresour studied his victim before the act, while the Narrator waited for the easy chance to kill. Montresour planned a trick to hide his emotions until the end while the Narrator was a slave of what he was feeling. In both crimes there was a point when everything tended to change; Montresour could take care of that unexpected event while the Narrator lost control of his mind and jumped to kill his victim. In essence, there are two murderers who planned their crimes in a very different way and their emotions played the crucial position, showing what really happened. First of all, Montresour had a deep hate for his victim (he with stood thousands of injuries without any complaint) while the Narrator loved his victim yet hated his evil and pale eye. As you can see in The Cask of Amontillado, â€Å"He had a weak point this Fortunato-although in other regards he was a man to be respected and even feared. He prided himself on his connoisseurship in wine. † Through this quote we can see that Montresour already had studied his victim. He knew that he had to be careful with Fortunato’s power, and he had to take advantage of his sky high vanity of knowing a lot of wines. On the other hand, in the Tell Tale Heart the Narrator had trouble defining why exactly he wanted to kill the old man. When he did it, he realized it was only for his eye and once he knew it he couldn’t stop desiring it. As a result, I think Montresour took the time to control his emotions, so when the time of the crime came, he could trick his victim. While the Narrator let his emotions run, which blinded his actions and left loose ends. Montresour felt the hate, and then he planned his revenge. While he was executing his plan he contained his excitement until the end. The Narrator was a slave to his emotions, and he went on doing what he was feeling. Montresour could trick Fortunato, because he never showed his feelings, he allowed Fortunato to come back all the time, making believe they were â€Å"friends†. He hooked Fortunato due to his vanity, â€Å"I am on my way to Luchesi†, that stubborn feeling of supremacy of knowing a lot about wines made Fortunato felt to the trap, he needed to taste that cask of amontillado no matter what. On the other hand, the Narrator thought his feelings can give him the strength to do things right. The easily position of his victim made him forget to use his head. At this point, we have two murderers with their victims at their scope, waiting for the dead. The resignation and denial that the victims felt, plus that grief and panic of knowing the end was near make the victims react, and that made the murderers act in different ways. When Fortunato was already trapped in the tomb fooled and realizing he was going to die, he made his last joke showing that he wasn’t affected at all. â€Å"But now there came from out the niche a low laugh that erected the hairs upon my head†, Montresour said. That was something he didn’t expected, for one moment in all the crime he felt fear. He hurriedly kept going and closed the tomb. On the other hand, the old man heard a noise; he knew somebody was looking at him that night, bur he stayed petrified in his bed. That was the trigger for the Narrator. It was an uncontrollable excitement, feeling his victim in waiting and helpless. There wasn’t a way back. The Narrator’s heart was going to burst and he thought some neighbors could hear the noise and call the police. He didn’t want to be caught so he finally jumped and killed the old man. Therefore, as you can see in both stories, emotions played the most important role in their crimes. What the killers felt helps to clarify and understand what really was happening. Montresour knew his victim and took the time to control his feelings against Fortunato. Then he planned and found the way to trick him. Even with the unexpected reaction at the end he kept going accordingly what he planned and closed the tomb with hurry. The Narrator was tempted by a deep hate that the old man’s eye produced for him. He took advantage of the closeness and helplessness of his victim and decided to let his angry run exposing himself to that excitement until death, and in the end his uncontrollable emotions made him confess the crime. In conclusion, you will never hide completely your feelings, it doesn’t matter how clever or dumb you are, emotions always are going to find a way out. How to cite The Cast of Amontillado Vs The Tell Tale Heart by Edgar Alan Poe, Papers

My Relationship with Music and Culture Essay Example For Students

My Relationship with Music and Culture Essay As a child I would listen to music and felt the need to hear it since my entire family bought me an electronic music playing device and my cousins would often listen to it. I thought it was cool to hear music. So I would download songs and listen to the Pussycat dolls, Akin, Ferrier. This was all back in the day. I would memorize the lyrics and sing along, and I would sing in front of my brother and family, feeling accomplished that I memorized all of the lyrics. One day I was singing Wait a minute by the pussycat dolls. I shouted out Why do you keep staring at me like Im some kind of hoe. As a child I wouldnt know what these filthy words mean, I would utter them not know how disturbing it is. So my mom yelled at me, she said What did you say? That is a bad word, dont say it again. So I asked her what that word meant and she told me. I personally felt really bad that I would be singing that in front of god knows who. Its kind of sad that this music was famous, thousands of people downloading it, buying it and seeing it live. Still I shunned it off, and continued to unload and memorize. My background is South Asian, Im from Pakistan. I grew up with Urdu speaking parents, aunts and uncles. They would constantly listen to Indian/Pakistani music; they were often mesmerisms and obsessed with the lyrics. The day my dad bought speakers, really impacted me in so many ways. My family blasted Indian songs so loud, to such an extent I couldnt even hear my own voice as I spoke. I was always irritated and annoyed. This would continue every single day and night and I felt suffocated and hurt. Embarrassed is a perfect word for this situation. I felt ashamed to be Pakistani and hated my culture. I still do today. My mom would wear Pakistani clothes and I would be ashamed to walk into stores with her. As a child, my culture was portrayed to me in an annoying view. It was loud, irritating and awkward. So one day I thought that one day if people found out I was Pakistani they would say you guys dress like that and hear that awful loud music. I feared what people would say, since I felt my culture is savage and inhumane. My Relationship with Music and Culture By Daffodils

Algeria Politics and Government free essay sample

A look at the political and governmental issues in Algeria. This paper discusses the political situation and governmental structure of Algeria, a country that was a French colony before 1962. The country is still struggling to develop a stable form of government and has encountered numerous crises in the past few years. The author discusses some of these difficulties. Algeria gained independence from France in 1962 after seven years of war and since then has witnessed many conflicts and crisis. It is socialist republic and Islam is the state religion. The country was in a state of transition when in the early half of 1990s; Algeria encountered the first major fundamentalist backlash, which was instigated by Islamic Salvation Front (FIS), now the major political force in the country though the only legal party is National Liberation Front (FLN).

Joan of Arc by Jules Bastien Le Page essays

Joan of Arc by Jules Bastien Le Page essays Joan of Arc, was painted by the French realist artist Jules Bastien-Lepage in 1879. After the province of Lorraine was lost to Germany following the Franco-Prussian War in 1821, The Frenchmen saw in Joan of Arc a new and powerful symbol. In 1875, Bastien-Lepage, a native of Lorraine began to make studies for a picture of her. In the present painting, exhibited in the Salon of 1880, Joan is shown receiving her revelation in her parents garden. Behind her are Saints Michael, Margaret, and Catherine. (Caption next to painting in The Metropolitan) Jules Bastien-Lepage creates a realistic atmosphere, including a supernatural, religious-like presence within his painting. Oil on canvas was used to create the realistic quality of the work. By closely examining the artists technique, it is clear that he uses delicate brush strokes in a true to life manner. The colors, and use of light seem to be painted in a layered fashion to give the landscape a sense of depth. The background of the painting is a garden which include foliage and brush that surrounds the primary focus of the painting, Joan of Arc. The artist put a great effort into the details of the scene. Bastien-Lepage uses a distinct realistic quality in his painting which is visible in each individual leaf and branch. Various hues of earth tones, green and brown being the most evident, are blended together in the garden scene. In the foreground of the painting is Joan of Arc. She is painted with a seemingly thicker paint technique. This makes her a more easily visible aspect in the painting, and catches the onlookers eye. Joan is dressed in a long brown skirt and blue-gray shirt with white underneath which is the typical clothing style of the 19th century. The clothing is painted to show its wear and tear. Her features and her figure are quite realistic. She seems to have a calm, but troubled expression on her face, as though she i...

Putting Physical Activity Where It Fits in the School Day Essay

Putting Physical Activity Where It Fits in the School Day - Essay Example The intervention that was applied was the ABC (Activity Bursts in the Classroom) for Fitness, which was reported to incorporate brief bursts of activity in the classroom setting throughout the day at the discretion of the teacher. The results indicated that the proposed intervention, the ABC for Fitness Program, was effective in improving academic performance, physical fitness, reduce medication use, and even preserve teaching time. As disclosed, there were limitations in terms of the population not being an effective representative of the cross-section of the children; the use of a relatively small sample size; and virtually limited intervention and follow-up periods. Overall, the study provided relevant insights on the feasibility of classroom-based fitness program without impairment of academic instruction. The reporter found the study beneficial and useful to various academicians and health practitioners in terms of promoting health through the identified ABC for Fitness Program. Its applicability is relatively easy and would not hamper any existing instructional methods or the need to use special resources. As disclosed, the 30 minutes recommended daily physical activity could significantly improve identified crucial variables such as academic performance, physical fitness, and even the use of medications for ADHD and asthma. This study proves that through innovative techniques and with the assistance of dedicated and committed educators, the goals for health promotion programs (HPPP) could be achieved.  

Answer the 4 questions from the provided uploaded information and the Research Paper

Answer the 4 questions from the provided uploaded information and the provided book - Research Paper Example Likewise, it was asserted by Powell (2008) that â€Å"the death of Jesus Christ is an integral aspect of salvation† (p. 3232) because at the moment of death, it was noted that God forgave the sins of many and became the liberation of the souls from the bondage of sin; thus, opening the gates of heaven to eternal life and to salvation. In addition, it was also contended that â€Å"salvation includes new life in Christ, comprising regeneration (or rebirth) and eternal life. We have this new life as we participate in Jesus’ resurrection† (Powell, 2008, p. 3599). 2. In 150-300 words, compare the theological positions of James Arminius and John Calvin. (10%) James Arminius alleged that man should not be held accountable for the sin of Adam; but only accountable when man transgressed against God’s laws voluntarily. ... As such, children of Christian disciples should be baptized while infants to be participants in the noted new covenant (Powell, 2008, p. 4764). Likewise, his teachings include: (1) total depravity concept where man was believed to be incapable of saving oneself; (2) that God chooses those who go to heaven or hell and man can do nothing to change this; (3) that Jesus allegedly died on the cross not to save mankind; but only those who were elected to go to heaven; (4) that man cannot resist God if and when he chooses to draw man towards Him; and finally, (5) salvation is believe to be left entirely to God. 3. In your own words, write a one to two sentence definition of the following terms or phrases: (5%) Canon of Scripture, as defined, means rule of a collection of writings of the Church which were considered of great value (Powell, 2008, p. 4514). Image of God was allegedly described in the Bible where man was created after the likeness of God, in terms of resemblance to some form of goodness, which is solely attributable to Him. Kenosis is a term which actually meant ‘emptying† which was analogous to Jesus, as the Son of God, who apparently emptied his divinity and assumed the role of a slave (Powell, 2008, p. 5270). Omniscience was noted to be the term which signifies the universality of God’s wisdom, which far exceeds the understanding and grasp of human nature and intellectual faculties of man. Original sin is reported to be a doctrine which presupposed that people are born in a sinful world; and therefore, it is acknowledgement that even before the ability to reason and have the capacity for spirituality, people are born to participate in the natural and universal sinfulness of the world. Orthodoxy was acknowledged to come from the word orthodox, a

Article Critique and Comparison Example | Topics and Well Written Essays - 750 words

Critique and Comparison - Article Example searchers often opt to use either quantitative or qualitative methods of research as a prelude to a more structured or comprehensive form of study in the future. In an article written by Mohamed, Conley & Yoo (1999) entitled â€Å"Perceptions of Child Care Centre Owners in Chicago: Implications for Public Policy† published in the International Journal of Sociology and Social Policy, the authors delved into a quantitative method of research with the objectives of (1) estimating the supply and demand for day care centers (DCCs) in Chicago; and (2) identifying plans and perceptions of DCC owners in the city, specifically in areas of expansion and environmental barriers. The objective of this essay is to determine the kind of research method used and to proffer a critical analysis in terms of its appropriateness and applicability for the study. It aims to identify the kind of data collection used, method of gathering, and how results were used to draw aptly conclusions. The authors used the quantitative method of research which is more of a descriptive and nonproving compared to a qualitative approach. Data for quantitative approach are generally â€Å"checklists (check off behavior that is assigned a number)† (Observational Research, n.d., 21). This type of research method has large sample sizes, fewer special skills required to administer, utilizes questionnaires, among others. The article specifically explained the method used for the research, to wit: two sets of samples were obtained through random. The first set was formed to estimate the demand for DCCs in Chicago and samples were chosen from the Chicago White Pages telephone directory. There were 250 eligible responses validated through phone interviews given a set of standards for eligibility (respondent must have at least one child aged 13 or under). The second set was needed to solicit capacity utilization, expansion plans, and perception of owners of DCCs in Chicago. A list of licensed DCC was initially

Contraception And The Catholic Church Religion Essay

Contraception And The Catholic Church Religion Essay Religions place in civilization has always been a tenuous battle between the liberties society is willing to afford it, and the divine right they claim. More recently religion has come to fill the void between human desire and morality in the wake of inherent greed. The Roman Catholic Church is, perhaps, one of the most driven and commanding religious institutions; its claims have always been those of religious enlightenment, a beacon of hope morally guiding society in a world of darkness and sin. On an idyllic level, Catholicism functions as intended; for its millions of followers the Church provides a sense of stability and spiritual guidance. Yet regardless of intent or belief, religion and Catholicism are flawed; they are human concepts instituted and governed by man, inherently subject to human error and imperfection. Religion in general and particularly the Catholic Church have always claimed a monopoly on the definition of transgression and morality, fortifying its role in soc iety as a pillar of hope and faith for all people both good and evil. Yet history has demonstrated that these charges have been repeatedly abused and misinterpreted, catering to the powerful while often smothering subordinates cries of injustice. Perhaps one of the most staunch and unwavering views of the Catholic Church has been their stance on contraception; until the 1930s Catholicism stood side-by-side with Protestants in their dissenting view on the distribution and use of contraception. However with the advancement of modern medicine the use of contraception became an acceptable and essentially healthy practice for much of the world. While Protestants recognized the value of contraception and safe-sex, Catholicism still refuses to accept its necessary role in society. By the Catholic definition, transgression (otherwise known as sin) is defined as an offence against reason, truth, and right conscience; it is a failure in genuine love for God and neighbor caused by a perverse attachment to certain goods (Catholic Pages). Catholicism further splits sin into two categories: mortal sin and venial sin. Venial sin is a comparatively mild form of transgression when compared to mortal sin, as its consequence is not eternal damnation; it is essentially any sin that is committed without the full knowledge or intent of the parties involved and is not grave in nature (ONeil). For a transgressive act to be considered a mortal sin, it must fulfill three requirements: the matter must be grave, the sin must be committed with full knowledge, and the sin must be committed deliberately (Catholic Pages). Murder, theft, adultery, premarital sex, bearing false witness, and the use of contraception are all considered mortal sins in the eyes of the Catholic Church and ar e divinely punishable by eternal damnation (Catholic Pages). While there are several acts that unarguably belong in this category, it would seem that several are out of place, the most blatant being contraception. It is important to note that the Catholic definition of sin is neither more nor less legitimate than that of any other denomination; it is merely a byproduct of biblical interpretation and human policy. Many argue that one of Catholicisms greatest weapons has been its definition of sin, which has repeatedly been wielded to assert Church authority in matters ranging from warfare and foreign relations to simple public policy disagreements. Contraception, which by biblical reference is alternatively referred to as Onanism (referring to Onans sin of withdrawal in refusing to impregnate his dead brothers wife, a sin by Jewish faith) has been manipulated similarly to homosexuality (Brohm, Birth Control). The term Sodomy (like Onanism) was also coined by the Catholic Church, as i t referred to the men of Sodom and the homosexual acts they committed (Brohm, Birth Control). When an institution holds the power to define what is right, they hold a monopoly on justice and while it may be righteously wielded for a period, basic human nature makes its abuse inherent. Focusing specifically on the mortal sin of contraception, a practice that has come to be more than a means for inconsequential pleasure, especially in a world of sexually transmitted diseases, including HIV/AIDS, the need for its proper distribution and use is more necessary than ever before (particularly in preventing the spread of infectious and potentially deadly diseases). The Church has always maintained a firm stance on contraception, lauding it as a violation of natural law (Brohm, Contraception and Sterilization). This opinion can be traced back to passages in Genesis: But Onan knew that the offspring would not be his; so whenever he lay with his brothers wife, he spilled his semen on the ground to keep from producing offspring for his brother.  What he did was wicked in the Lords sight; so he put him to death also (Genesis 38:9-10). However this biblical reference is disputable as Onans use of coitus interruptus (otherwise known as withdrawal) was aimed at preventing the p regnancy of his dead brothers wife, with whom he was charged to procreate according to Jewish tradition. It was not merely for the sake of avoiding pregnancy that Onan acted in such a way; he was simply trying to avoid creating children for whom he couldnt provide. This single passage forms the basis for the Catholic argument against contraception. The church also considers the practice of sterilization (just as that of contraception) sinful as the majority of biblical doctrine compiled against contraception does not specifically prohibit contraceptive measures, but rather condemns the practice of sterilization as a defilement of the human body. When examined in context, much of Catholicisms argument against contraception is substantiated by their doctrine and interpretation. Epiphanius of Salamis wrote, They [certain Egyptian heretics] exercise genital acts, yet prevent the conceiving of children. Not in order to produce offspring, but to satisfy lust, are they eager for corruption (Brohm, Contraception and Sterilization). Epiphanius basis for claiming the Egyptians actions sinful seems to be more a statement against Egyptian culture and peoples (a civilization that was largely under Moslem rule and therefore in direct opposition to Catholicism), than a direct attack on the crime of contraception. It is more a method for the Church to gain control and power over a civilization than a moral statement like the Church often parades it as. This same format of condemnation occurs in the writings of St. Augustine; You [Manicheans] make your auditors adulterers of their wives when they take care lest the women with whom they copul ate conceive. They take wives according to the laws of matrimony by tablets announcing that the marriage is contracted to procreate children; and then, fearing because of your law [against childbearing]à ¢Ã¢â€š ¬Ã‚ ¦. They copulate in a shameful union only to satisfy lust for their wives (Brohm, Contraception and Sterilization). Again, the substantiation of Augustines argument is based not on the inherent sinfulness of contraception, but rather the transgressive actions of the Manicheans whose own law prevents them from bearing children in certain situations. Both Augustine and Epiphanius highlight an inherent irony that occurs repeatedly in Catholic doctrine; the Church adopts a position on an issue, not in the spirit of moral guidance and leadership, but rather as a means of vilifying and defiling societys view of a certain race or civilization (most typically one that was proclaimed heretic or had an outstanding argument with the Catholic Church such as the Manicheans or the Egy ptians). By using their power to interpret religious doctrine, the Church was often able to form their policy in a manner that vindicated their cause, while slandering the moral standards of their enemies and dissenters. In recent times the Catholic petition against contraception has focused on the defilement of marriage. The Churchs stance on the unacceptability of premarital sex has always remained firm; hence it is assumed that contraception is used only within the confines of marital relations. As is tradition, the current Pope Benedict XVI renewed the Catholic Churchs stance against the use of contraception (specifically birth control) in a 2008 Vatican statement calling the policy an important document which addresses one of the essential aspects of the marital vocation and of the specific path of holiness that follows from it (Ertelt). Essentially the current pontiff claims that the use of contraception is an attack on the natural expression of love displayed through the act of procreation. While Pope Benedict XVIs stance on contraception is more rationally defined than previous church policy, it still demonstrates a disconnect with modern society. Obviously the Church will never promote or en dorse multiple sex partners and it is unlikely that their stance on premarital sex will change in the near future, however their dissenting position on birth control and contraception suggests a lack of modern day colloquial knowledge. The rationale for the use of contraception is far beyond any ancient concepts of marital relations or natural order, the issue is one of public health and world population. Perhaps the most compelling rationale for contraceptive education and use is the current HIV/AIDS pandemic that is sweeping Africa and invading other parts of the world. As of 2007 it was estimated that approximately 33 million men, women, and children were afflicted by either HIV or AIDS (AVERT). Since 1981 the HIV/AIDS and the subsequent illnesses it causes has killed 25 million people (AVERT). While not all of these numbers can be derived directly from the absence of proper contraceptive measures, a fair majority of those afflicted acquire the disease through unprotected sexual interaction. In Sub-Saharan Africa, where more than 5% of the adult population is afflicted (roughly translating to 22 million people), some myths suggest the only cure for HIV/AIDS is unprotected intercourse with a virgin child, only further reinforcing the need for contraceptive awareness and education (AVERT). The Catholic Church has always regarded itself as a shelter for the poor, homeless, and otherwi se less fortunate; however their medieval stance on contraception suggests that they are ignoring the reality of modern times. Catholicism contradicts its own doctrine when it preaches a message of caring for the sick, only to turn and condemn contraception, a practice that could potentially stem disease and poverty on a global scale. Even ignoring disease, the proper education and use of contraception still holds the power to improve the standard of living worldwide. There are between 143 million and 210 million orphans worldwide; the Catholic Church has always pledged to be an institution that provides hope and shelter for those in need (including the millions of orphans), yet every year hundreds of thousands of unwanted pregnancies result in children being forced onto the streets or into the foster system (Skyward Journey). Mother Teresa, 1979 Nobel Peace Prize Winner and one of the most gracious and influential women in the twentieth century, fervently opposed the use of contraception. This is in many ways ironic, as Mother Teresas mission centered on caring for the impoverished children of the world. Her humanitarian efforts to promote adoption are legendary, yet in 1988 Oxford conference she stated that she would never allow a child entrusted to her care to be adopted by a woman who had an abortion or used c ontraceptives. Such a woman cannot love, she said. (BBC News). Mother Teresas stance on adoption and contraception are inherently contradictory; contraception reduces unwanted pregnancies, consequently reducing the number of orphaned children (Mother Teresas mission). Yet to say that contraception is not only a sin, but also a disqualifying characteristic for an adopting mother is (plainly put) ridiculous. There can be no solid proof that a woman who chooses to take birth control is incapable of loving; such a statement is fundamentally absurd. Mother Teresas opinion regarding contraception identically mirrors that of the Catholic Church as a whole (she was commonly called upon by Pope John Paul II to be an ambassador of Church doctrine), and demonstrates a clear disconnect with the problems facing the modern world. The Church also blatantly ignores the medicinal uses of birth control in their anti-contraceptive convictions. Sex without the consequence of pregnancy is not the only use for the pill; women who suffer from irregular and uncommonly painful menstruation periods turn to birth control as a form of relief and regulation. The hormones within the pill act to correct imbalances within some womens biological cycle (an aspect of birth control which Catholicism wholly ignores). This not only makes menstruation more regular and predictable, but it often shortens the total length and decreases the severity of side effects like nausea and cramps. Even the use of birth control for medicinal purposes is generally condemned by the Church, as their doctrine makes no exception or distinction between the medicinal and contraceptive use of the pill (similar to their adamant opposition to abortion, even when it is medically necessary to save an expecting mothers life). Ultimately Catholicisms opinion on contraception has remained static seemingly more for the sake of stubbornness and continuity than actual policy and necessity. With membership, attendance, and giving at an all time low within the Catholic Church (and most sects of Christianity), it would seem that these are a direct response to the stale doctrines and policies that Catholicism clings to in the midst of a dynamic and rapidly developing world. In an age where technology progresses at an exponential pace, humans seem to be searching for spiritual guidance that is as dynamic as the world they live in; not simply a regurgitated list of constant reverence and piety that stands unforgiving and unwavering in the face of new opinions and ideals. The Church preaches messages of forgiveness and compassion, is it not compassionate to prevent the conception of an unwanted child, in a world where children are regularly abandoned and orphaned. Catholicism needs to realize the gravity of their pol icies, millions worldwide look to the Churchs doctrine for guidance and in terms of contraception millions are misled. The same as condemning homosexuality, Catholicisms position on contraception touts those who violate their doctrine as sinners to be looked down, a class below those who are saved by their faith. Anyone familiar with the Bible knows that its teachings (and particularly the teachings of Jesus Christ) center on acceptance and love; nowhere in the Ten Commandments is it specified thou shall not use contraception but rather love thy neighbor and do not covet they neighbors property are dictated. The basic principles of compassion and the appreciation are taught, not constraint and restriction. The Catholic opinion and fixation with the sins of society ultimately detract from the purpose and message of religion in general; its purpose is not to dictate and control the lives of its followers, but rather to support and supplement believers faith, counseling them in times o f trouble and providing an explanation for those areas which man falls short.

Comparison of London by William Blake and Westminster Bridge. :: English Literature

Comparison of London by William Blake and Westminster Bridge. "I wander thro' each chartered street," this is William Blake, walking slowly, almost lost, taking notice of everything he sees around him. By 'chartered' William Blake can mean two different things, he can mean wealthy and prosperous or he can mean streets that are chartered / charted on a map, this is better explained in the next line where he speaks of the 'chartered' Thames, giving us the impression that he is in fact speaking of the chartered / charted meaning. "Near where the chartered Thames does flow," the second line of the first verse sheds some more light on where William Blake actually is, he is on the 'streets' by the Thames -London. As London was quite small he is probably talking about the whole of London, not just a certain part. "And mark in every face I meet, marks of weakness, marks of woe," By weakness William Blake again mean two things, he can mean physical weakness resulting from starvation or hunger and the work they have done, he can also mean mental weakness, lack of hope or happiness and maybe lack of intelligence, as many people in those times in the poor/working class areas may not have gone to school. By 'woe' Blake can mean anguish and despair. Altogether William Blake states that all the people he meets are glum and/or sad. "In every cry of every man, In every infants cry of fear In every voice, in every ban The mind-forged manacles I hear" This is the second of four verses, and it describes what William Blake 'hears' as he 'wanders thro' each chartered street.' He states that in every mans cry, in every infants cry, in every voice and every sign he can see the limits set to the people by themselves in the mind and the lack of hope. The limits and lack of hope, I think, stem from the mental 'weakness' described in the first verse. "How the chimney-sweepers cry Every blackening church appals." I think that these two opening lines of the third verse have a lot of meaning. Chimney-sweepers were often young children who were forced to climb up/down chimneys to clean them. They often worked long hours and received little pay. Then William Blake mentions the 'blackening church' - a church is almost like a sanctuary for most people, but for the chimney-sweepers, there is no rest or sanctuary, no place to forget about there troubles, even the church needs to be cleaned, a place of purity is tainted and blackened ant the work goes on for the chimney-sweepers. "And the hapless soldiers cry Comparison of London by William Blake and Westminster Bridge. :: English Literature Comparison of London by William Blake and Westminster Bridge. "I wander thro' each chartered street," this is William Blake, walking slowly, almost lost, taking notice of everything he sees around him. By 'chartered' William Blake can mean two different things, he can mean wealthy and prosperous or he can mean streets that are chartered / charted on a map, this is better explained in the next line where he speaks of the 'chartered' Thames, giving us the impression that he is in fact speaking of the chartered / charted meaning. "Near where the chartered Thames does flow," the second line of the first verse sheds some more light on where William Blake actually is, he is on the 'streets' by the Thames -London. As London was quite small he is probably talking about the whole of London, not just a certain part. "And mark in every face I meet, marks of weakness, marks of woe," By weakness William Blake again mean two things, he can mean physical weakness resulting from starvation or hunger and the work they have done, he can also mean mental weakness, lack of hope or happiness and maybe lack of intelligence, as many people in those times in the poor/working class areas may not have gone to school. By 'woe' Blake can mean anguish and despair. Altogether William Blake states that all the people he meets are glum and/or sad. "In every cry of every man, In every infants cry of fear In every voice, in every ban The mind-forged manacles I hear" This is the second of four verses, and it describes what William Blake 'hears' as he 'wanders thro' each chartered street.' He states that in every mans cry, in every infants cry, in every voice and every sign he can see the limits set to the people by themselves in the mind and the lack of hope. The limits and lack of hope, I think, stem from the mental 'weakness' described in the first verse. "How the chimney-sweepers cry Every blackening church appals." I think that these two opening lines of the third verse have a lot of meaning. Chimney-sweepers were often young children who were forced to climb up/down chimneys to clean them. They often worked long hours and received little pay. Then William Blake mentions the 'blackening church' - a church is almost like a sanctuary for most people, but for the chimney-sweepers, there is no rest or sanctuary, no place to forget about there troubles, even the church needs to be cleaned, a place of purity is tainted and blackened ant the work goes on for the chimney-sweepers. "And the hapless soldiers cry

Antitheatricalism – Ben Jonson

Antitheatricalism in Light of Ben Jonson's  Volpone Commentary by Joel Culpepper Crossdressing in England was mostly opposed by the Fundamentalist branch of the Protestant Church known as the Puritans. The Puritan dogma, much like the concept of transvestism, was constantly challenged. Puritans found resistance in the religious authorities of the Church of England and the English government. Before 1536, the Roman Catholic Church was unimpeded and always won over Puritan proposals regarding legislation. Without a cooperative political ear, the Puritans resorted to experimental spiritual expression by changing their social behavior and structuring. Due to these changes, a formidable way of attacking the theater's use of crossdressing was developed- public preaching and pamphlets. Other individuals and groups (like the Juvenalians) supported the moral and social reform movement by speaking and writing essays and books on the subject. Due to the nature the actor's role in Ben Jonson's  Volpone, the play was also implicated in this moral battle. The ideology behind the Puritan protest was based on biblical sentiment and the patristic literary tradition of Roman writers like Tertullian and St. Augustine. The Puritan's religious banner for combatting gender transgression was Deuteronomy 22:5- ‘The woman shall not wear that which pertains to a man, neither shall a man put on a woman's garment' (Tiffany 58). In general, pagan myths were also associated with crossdressing. Puritans like William Pryne labeled these actors as â€Å"beastly male monsters† that â€Å"degenerate into women† (Tiffany 59). Further, the Puritans feared that men dressing as women caused the men in the audience to lust for real females and to form homoerotic desires for the male actors (the reverse was also true for women). The Puritan fear also opposed androgynous Renaissance clothing and women's â€Å"male† hairstyles, as documented in Phillip Stubbes' 1583  Anatomy of Abuses. Jonson was more than aware of these Puritan sentiments. In  Volpone, Volpone hopes Celia will submit sexually and â€Å"have [her] in more modern forms†¦ such as a â€Å"Brave Tuscan lady, or proud Spanish beauty† (Campbell 3. 7. 226, 228). Volpone seems to be conveyor of Jonson's acknowledgment of the actor's transformative ability – a part of the playwright's (and the actor's) self concern of the real drama within a play, or metadrama. In Volpone's subsequent proposal to Celia, crossdressing is coupled with androgyny. Male and female spirits are joined in harmony because their lips â€Å"transfuse [their] wandering souls† (Campbell 3. 7. 234). One's point of view might relate this as a matter of homosexual or heterosexual sex. The passage could also (ironically) refer to the Puritan sponsored sacrament of marriage- a holy sacrament. It must also be mentioned thatVolpone's ending also provides an element of punishment for sins- lust, avarice and deception being among them. Jonson's blatant use of classical satire as farce links the feminine male with naivety or aggressiveness that demeans love and advocates the scholarly, independent male identity. The female image in his plays is often masculine- true to the actor's real physicality and the surrounding male chauvinist population. Interestingly, Jonson allows the head male character ,Volpone, to be exceedingly great at his craft of deception while the virtuous Celia adopts an irrational, painful way to keep herself a virgin. Celia vows she will swallow hot coals rather than submit to Volpone's desires. The Puritans' homophobia is also apparent in  Volpone. Volpone makes sure (through explanation) that even though he acted the part of Antonias (a supposed lover of a gay king) for the non-heterosexual King Henry III, he is a ladies' man. Volpone claims that he â€Å"attracted/ The eyes and ears of all the ladies present† (Campbell 3. 7. 164). In another reversal of gender, Lady Would-be notices her husband with someone she believes to be a female prostitute dressed as a young man. After belittling her husband for this by calling him a client of a â€Å"female devil,† she realizes her mistake and apologizes. This situation supports the possibility that Jonson believed the Puritans were making a mistake (like Lady Would-Be) in ignoring permanent, masculine reality and challenging the temporary ,imaginative, and effeminate role of actors for immorality. Morality, the main goal of the Antitheatrical movement in the Renaissance, was both supported and denounced by Jonson in various ways. However, the general perception is that Jonson (unlike Shakespeare) fueled the fires of degradation- implicating women with the weakness, lack of intelligence, and reason they were believed to exude. In the annals of theatrical history, Jonson's metadrama could be said to perpetuate this social stereotype. Nevertheless, Jonson's crossing of the gender line and sexual scenes like Volpone's â€Å"flashing† of Celia were enough to have religious, moral, and social commentators screaming blood murder. Two issues demand prominence in the play. While outwardly a play driven by blatant genderless controversy, the inward thematic, character-driven nature of  Volpone  suggests a conformity and adherence to the intellectual and theological moralism of the time. http://www. english. uga. edu/cdesmet/joel/PURITAN. html

s Of Political Participation

The In’s and Out’s of Political Participation In America political participation is an important factor when discussing democratic governments. Americans use their participation as their voice. By definition, democratic governments depend on political participation by citizens in order to keep democracy alive. Therefore, when assuming that political participation does have an impact on political outcomes, one must come to the conclusion that it makes a large difference if some citizens are more active than others. More importantly, the large difference is mostly seen when some citizens are active, while others are not. When political participation is uneven as such, this brings unequal representation and democracy cannot be attained. For this reason, one must ask why do citizens participate? Rosenstone and Hansen believe that the reasons are both political and personal (RH pg.211). They state, â€Å"An abundance of political resources allows some citizens to bear the costs of involvement, and lack of resources prevents others. Powerful interests and identities motivate some citizens to seek the benefits of participation, and weaker interests and identities fail to stir others. Finally, candidates, parties, campaigns, interest groups, and social movements mobilize some citizens and neglect others, step up for their efforts at some times and scale them back at others. Their labors, when they occur, promote political participation, offsetting the costs and augmenting the social benefits of citizens’ political activism.† (RH pg.211) By explaining the points relating to participation, my goal is to demonstrate how I could pass a program that offers welfare benefits to individuals in the United States illegally. In order to do so I will focus on the mechanisms that increase and decrease inequalities. Moreover, I will use political campaign techniques that will allow me to target the right population in order to build a constituency tha... 's Of Political Participation Free Essays on The In\'s And Out\'s Of Political Participation The In’s and Out’s of Political Participation In America political participation is an important factor when discussing democratic governments. Americans use their participation as their voice. By definition, democratic governments depend on political participation by citizens in order to keep democracy alive. Therefore, when assuming that political participation does have an impact on political outcomes, one must come to the conclusion that it makes a large difference if some citizens are more active than others. More importantly, the large difference is mostly seen when some citizens are active, while others are not. When political participation is uneven as such, this brings unequal representation and democracy cannot be attained. For this reason, one must ask why do citizens participate? Rosenstone and Hansen believe that the reasons are both political and personal (RH pg.211). They state, â€Å"An abundance of political resources allows some citizens to bear the costs of involvement, and lack of resources prevents others. Powerful interests and identities motivate some citizens to seek the benefits of participation, and weaker interests and identities fail to stir others. Finally, candidates, parties, campaigns, interest groups, and social movements mobilize some citizens and neglect others, step up for their efforts at some times and scale them back at others. Their labors, when they occur, promote political participation, offsetting the costs and augmenting the social benefits of citizens’ political activism.† (RH pg.211) By explaining the points relating to participation, my goal is to demonstrate how I could pass a program that offers welfare benefits to individuals in the United States illegally. In order to do so I will focus on the mechanisms that increase and decrease inequalities. Moreover, I will use political campaign techniques that will allow me to target the right population in order to build a constituency tha...

Geometry Flash Cards 2 Essay

Geometry Flash Cards 2 Essay Geometry Flash Cards 2 Essay The Distance Postulate There is a unique positive number corresponding to every pair of points The Ruler Postulate The points on a line are in a one-to-one correspondence with real numbers, so that number differences measure distances. Distance The shortest path in-between two lines How do you measure segments Using rulers, inches, feet, yards, meters.... How do you measure angles? Protractor what does the size of an angle represent The amount of turning you would have to do if you where at the vertex The Angle measure postulate There is a unique number between 0 and 360 corresponding to every angle the protractor postulate There is a one-to-one correspondence between the raysin a half-rotation and the real numbers from 0 to 180 inclusive, so that number differences measure angles. Congruent Segments or angles with the same measure acute angle Measure is greater then 0 degrees and 90 degrees right angle Measure is 90 degrees obtuse angle Measure is greater then 90 degrees and less then 180 degrees straight angle Measure is 180 degrees reflex angle Measure is greater then 180 degrees less then 360 degrees Bisector Any point, segment, ray, line, or plane that contains the midpoint of the segment. Trisect Two point, segments, rays, or lines that divide a segment into three congruent segments. Circle The set of all points in a plane having the same distance/radius from a fixed point/center. polygon union of segments meeting only at endpoint such that 1. No more then two segments meet at one point and 2. Each segment meets exactly two other segments. (closed shape)

Letter Essay Example | Topics and Well Written Essays - 500 words - 6

Letter - Essay Example The topic being discussed should resonate with the reader in such a way as to provoke a reaction, a response or an action. I will be the first to admit that I struggle when writing, such as putting the words into the introduction. It is what they call as a â€Å"writer’s block† in which I have ideas but cannot put them down into writing. This is the same case with my conclusion portion of a paper, how to summarize everything that is to be consistent with the material that went before reaching the last part of any paper. In this regard, I have learned how to use persuasion as one of the writing styles with which to convince a reader of my viewpoint. To do that successfully, I need to use all the three factors of argumentation which are pathos (emotions), logos (knowledge) and ethos (credibility). To do so successfully, I believe I need to improve my English skills so I can put my thoughts into the exact words to what I mean. Because of my limited English skills, I understand I can have a harder time than my classmates when trying to make a point in my paper. However, I believe this problem can be solved if I try hard enough. I also realized a bit late that my tone can sometimes be too neutral when I should have been taking a stand on a certain issue or a topic being discussed. It seems I am afraid to commit my opinion to one side and I think this makes my paper a bit tame and therefore also less convincing. In my attempts to express my ideas, I tend to put so many things together in one sentence which can cloud the whole argument I am making or dilutes the essence of my ideas. The reader can get confused which I understand is not the intention of any writing and so some arguments are not discussed so very thoroughly in a way that convinces people to my side. I am probably good in incorporating some notable quotations in my papers but doing so is not effective at times because I end up not showing my tone

Assignment (fleet replacement) Example | Topics and Well Written Essays - 750 words

(fleet replacement) - Assignment Example try of the values and corresponding correct calculations, the template will automatically analyze and calculate the net present values of each fleet as well as the cost per available seat mile (CASM) of each fleet. From the analysis, it is clear that the purchase price of MD-80 is estimated at $4,000,000 while its sales price after 16 years is estimated to be $100,000. This is different from the purchase price of A-320 which is estimated to be $60,000,000 while its sales price after 16 years is $25,000,000. Alone, from these figures, it can be seen that MD-80 is cheaper than A-320. The discount factors for both fleets is assumed to remain equal at 20% per annum. This is one of the major assumptions taken into consideration while carrying out the analysis. The other assumption will be that the two fleets will be purchasing fuel at the same prices yearly, this is important to enable us compare their cost of fuel usage. Since economic factors must also apply, it is assumed that the fuel costs per gallon will also be increasing each year due to factors such as inflation. This is the reason why the forecasted fuel amounts are increasing per gallon every year. As it will be difficult to estimate mai ntenance costs per year, it is also assumed in the analysis that it will remain constant every year from the first year in each case. The total annual operating costs per fleet is expected to increase every year since the fuel costs are also increasing per year. From a general criterion, it is expected that the aircraft with the lowest net present CASM should be the most efficient in using its finances. This will imply that, from the analysis, the aircraft that will be of best financial choice must be one with the lowest net present CASM. As can be seen evidently from the analysis on the Excel template, MD-80 has a net present value of $56,752,036 while A-320 has $113,457,899. Looking at the Net Present CASM, MD-80 has 0.03116 while A-320 has 0.04471. From these results, it

RATIO ANALYSIS (FTSE 100) Essay Example | Topics and Well Written Essays - 1250 words

RATIO ANALYSIS (FTSE 100) - Essay Example s group of ratios basically compares the income statement account of a company to investigate whether a company is able to generate profits in its operation. Profitability ratios mainly focus on a company’s return on investment (Murthy, 2014). Some of the profitability ratios include ratios like, Return on Capital Employed, Gross Profit Margin, Profit Margin, Return on Assets, as well as Return on Equity. For this report we will only use the Return on Equity and Gross Profit Margin ratios. Return on Equity ratio is mainly used to compare the profitability of a company to another company in the same industry. For a general case, a company with a higher Return on Equity ratio shows that the company is more profitable. The ratio shows the efficiency with which the shareholders’ equity is turned into profits. The higher the ratio, the more efficient the company is in convert the shareholders’ equity into profits. From the calculations above, the ROE ratios for TESCO are generally lower than those of Sainsbury. This shows that Sainsbury is more profitable than TESCO. However, the ROE for TESCO in 2014 is higher than of 2013, showing that the company is increasing its profitability efficiency with time. At the same time, the ROE for Sainsbury in 2014 shows that the company keeps on improving the efficiency with which it turns the shareholders’ equity into profits as it is higher than that of 2013. Gross profit margin is this ratio that is used to investigate the financial health of a company by finding out the profit left after taking care of the cost of goods sold. The higher the gross profit ratio, the healthier the firm is. From the calculations above, TESCO exhibits higher gross profit margins in both years than those of Sainsbury. Generally, TESCO is financially healthier than Sainsbury as there is more profits left in its accounts after it accounts for its cost of goods sold than those of Sainsbury Plc. However, looking at the more recent gross profit

The Neo-Malthusian Population theory Essay Example for Free

The Neo-Malthusian Population theory Essay As stated the Neo-Malthusian population theory claims that poor nations are stuck in a cycle of poverty which they cant get out of unless some sort of preventative measures of population checks are engaged. The Malthusian model was developed two centuries ago by a man named Thomas Malthus. Malthuss model is based upon a relationship between both population growth as well as economic development. Empirical studies now-a-days show that the population theory model is quite flawed because of many factors that render even the two main variables in the theory (population growth and level of per-capita income) not fit to be used within the same conceptual frame work as there is no clear link between them. Egypt and Kuwait are perfect examples where the model would clearly fail to explain the unexpected link between population growth rate and comparative economic development respectively. As hitherto stated the Malthusian population theory is based on two factors; population growth and economic development. Primarily the theory at its core states that there is a tendency in countries unless there is a problem with the food supply that its population is going to double every 30 to 40 years. Based on this model of doubling growth rate; because of fixed factors such as land, food supplies and the population having less land to work on to because of the proposed growth rate, the individuals contribution to food production would go down. The theory further proposes that because the food supply could not match the growing population per capita incomes based at the time on an agrarian society, the end result accordingly would be a stable population which is barely leading a stable population that is living barely at subsistence level. Malthus felt that according to his theory that the only way to avoid being stuck in this loop of abject poverty was to engage in what he called moral restraint. Moral restraint is basically acknowledging the fact that our contribution to the population is leading the populous to a state of economic deprivation. In an indirect way as Todaro puts it Malthus was the father of the birth control movement, he furthermore stated that we are morally obligated to regulate birth rate because of the economic and social repercussions that accompany that growth. Modern day economists have named  Malthuss theory perhaps justifiably as the Malthusian population trap; justifiably named in my opinion because of the difficulty is reducing birthrates let alone the actual size of the population and escaping abject poverty. The Malthusian population theory is based upon two important factors that formulate its ideology: population and per capita income (based on aggregate production). The theory in detail states that at a very low level of per capita income, the population change will be zero and a stable population will exist, this is seen in the case of absolute poverty where the birth rates are equivalent to the death rates. The equilibrium between birth rates and death rates is reached quite simply because higher incomes means less starvation and disease so the more the population expands the more people will die because of starvation or other causes because there is only so much food to cover their needs. The theory also states that if the population achieves its maximum rate at an even higher per capita income it is still assumed that the population will remain at the same size and unlikely that any real change will be noticed until higher per capita incomes are realized. The other part to the theory states that there is a link between growth rates of aggregate income (when there is no population growth) and the levels of per capita income. A directly proportionate conclusion might easily be reached that if aggregate income is rising then per capita income has to be increasing and if the total population is growing faster than the total income, per capita income must be falling. The ideology of the theory doesnt stop here because it is based on the positive assumption that saving increases with the incremental increase of income. Quite simply countries that have a higher per capita income are assumed to be able to generate a higher savings rate and rationally more money is available for investment. It is assumed though that beyond a certain point in per capita income is supposed to level off and in some cases decline as new investments are made and more people are forced to work with fixed amount of land and resources. This is called the point of diminishing returns in the Malthusian model, the aggregate income growth is analogous of the total production curve, at least  thats how the basic theory of production goes. Quite simply when the population is growing faster than actual income, per capita will always fall, similarly when income grows faster than population it causes the equilibrium per capita income to rise. The pretence of the theory states that poor nations will never be able to rise above subsistence levels of per capita unless they apply a system of checks (birth control) upon the population. Without birth control nature has its own positive checks such as starvation, disease, wars that will do what humans fail to accomplish in birth control. The Malthusian trap as simple and as appealing as a theory concerning the relationship between population growth and economic development goes is based on simplistic assumption that Todaro and anyone with logic can curtail do not stand the test of empirical verifications. Malthus completely ignores the huge impact that technology has on hindering the growth-inhibiting factors of rapid population increase. Malthus had no way of knowing 200 years ago the effects that technology has on either raising the quality of land or the advancements that were to be made to tools to further enhance the production of the same amount of land. Rapid and continuing technological progress can be presented by a clear upward shift of income growth. Per capita has to grow over time hence giving a chance to all countries in escaping the Malthusian population trap. The second criticism of the trap is that he assumes that national rates of population increase are directly related to national per capita income. Clear research in LDCs show that there is no clear link between population growth rates and level of per capita income. With the institution of modern medicine and public health programs, death rates have fallen lower with no real relationship to per capita income levels. The real measure is not aggregate level of per capita but rather the real factor effecting population growth is how the income is distributed. If we were to take Egypt for example as you had suggested we would find that it had been trying to implement birth control programs as early as  1966, even though Egypt is looked upon as a successful model in decreasing its population, per capita income more than anything has been going down, simply because a population cant be decreased over night. Another important point that falsifies the model when we look at Egypt we find a rather strong economic buffer for the poor since expensive goods like bread and many medicines are subsidized by the government making it more likely that the population will not be naturally thinned out by means of positive checks as the theory curtails. If we were to look at purchasing power per capita of Kuwait we would find it $ 15,000 as apposed to Egypts measly $ 3,700. Kuwait also has a growth rate of 3.33 % as apposed to Egypts 1.66 %. The mere stating of these numbers completely falsifies the Malthusian model by all means here is a country like Egypt with a low population growth rate and a very low per capita income whereas Kuwait has a much higher growth rate but also five time the per capita income that Egypt posses. The theory overlooked not only technological aspects but completely over looked rentee economies like Kuwait have populations that can never be effected by supply of food. The Malthusian model is well based in theory and looks quite good on paper however it hardly holds water when applied to either real life nations or when critically analyzed as I have attempted to during the writing of this paper. Quite notably countries like Egypt and Kuwait completely bring the theory to its feet without much effort. I believe that when Malthus wrote his theory 200 years ago this was by all means a complete revolution even in the ideology of thought when he tried to find out why some nations remained poor no matter what they did.

The Concept Of Atman In The Upanishads Religion Essay

The Concept Of Atman In The Upanishads Religion Essay Upanishads are regarded as the beginning of philosophy of Indian. Indubitably, Upanishads have some of the earliest detailed discussion concerning topics of philosophy like the nature of existence and the self. Disagreements have emerged on whether or not the Upanishads themselves really constitute philosophy as well as about what is their status within the later Indian philosophical tradition. This study looks at the main ideas presented by the texts and some of their most important influences on successive philosophical developments in India. The analysis part of this study briefly reflects on the whether the Upanishads are pre-philosophical basis or are simply the philosophy for subsequent traditions (Vess 45). The research indicates that no any other book exist in the entire world that is as soul-stirring, inspiring as well as breathtaking as the Upanishad. The Upanishads philosophical teachings have been the source of comfort for many people in the West and in the East. The human understanding has not succeeded in imagining anything that is sublime and noble in the worlds history than the Upanishads teachings. The Upanishads has the Vedas essence and are the ultimate and the source of philosophy of the Vedanta. Philosophical, original, sublime and lofty thoughts come up from all verses. They have the direct religious revelations and experiences of sages. They are the highest divine knowledge and products of the main wisdom thus they rouse the peoples hearts and motivate them always. The Upanishadic grandeur and glory cannot be sufficiently described in mere words as these words are finite and the language used to describe them is flawed. Solace and peace of mankind that prevail in the whole world has been contributed by the Upanishads. They are exceedingly soul-stirring and elevating. Millions of contenders have drawn motivation and direction from these Upanishads. They form part of the Vedas and are fortunes of incalculable worth. Apart from being rich in deep philosophical thought, they have great intrinsic value. Their beautiful language brings out the immense meaning hidden in the verses and passages. The Upanishads offer a vivid depiction of the Atman nature and the supreme soul in different ways and explain suitable techniques that assist in attaining the everlasting Brahman which is the utmost Purusha. It is long since they were first offered to the universe. Yet up to now, they are stll surprisingly charming and sweet. Their freshness is unique. Their aroma is penetrating and it makes more difficult for some people to live nowadays without studying them on daily basis. It is alleged that Schopenhauer who is a famous philosopher from the West, constantly had the Upanishads book and had a habit performing his commitments from its pages prior to going to bed. This philosopher said that there is no any other study that is as valuable and inspiring as the Upanishads. The Upanishads are considered to have undeniably exercised and still carries on in exercising a significant influence on the Indian religion and philosophy. They give a view of realism that certainly satisfies mans philosophic, scientific together with the religious aspirations. The self (atman) is among the most broadly discussed topics during both the late and early Upanishads. During the earliest appearances in text, atman was utilized as a reflexive pronoun the same way self term is used in English. However, this word changed its meaning, occasionally referring to ultimate reality, a life-force, consciousness, material body and even implying something like a soul during the time of early Upanishads and that of late Brahmanas. While atman does not contain a single consistent meaning among all of its appearances in text, there exists a considerable reliability as to atman meaning in accordance to any teacher in particular. In fact, it is conceivably more fruitful to regard as the Upanishads more collected works of teachings from dissimilar teachers than to deem them as integrated texts. Different Upanishads do not only have detectably diversified philosophical agendas but also it is implied that these teachers compete on who owns the best self teaching (Ve ss 45). These teachers frequently pits against each other to secure patronage, enlist students along with winning public competitions in debating. One of the main famous self teachings appears in the Upanishads Chandogya as the Uddalaka Arugis instruction to Svetaketu who is his son. Uddalaka starts by elucidating that one can be familiar with the universal of a material stuff from a specific object that is made from that substance. That is by means of knowing anything made from clay, someone will know clay; through means of knowing an ornament made from copper, an individual will get to know copper; through means of knowing a nail cutter made from iron, one will come to know iron. Uddalaka makes use of these exemplars to give explanations that material things are not made from nothing, but describes creation as a transformation process of a creative being (sat) that emerges into the diversity that describes our experiences of everyday. The explanation of Uddalaka concerning creation is presupposed to have swayed the theory of satkaryavada. This is the theory that was accepted by the Yoga, Samkhya and Vedanta darsanas that says that the effect subsists within the cause. Soon after Uddalakas instruction to Svetaketu, he made a sequence of inferences from a number of comparisons that have empirically observable accepted phenomena to give explanation on self as a non-material essence that is present in every living being. First, he made use of nectar as an example. He described that bees collect nectar from dissimilar sources, but as this nectar is gathered together, it turns out to be a single unit. Equally, water that is evidently seen flowing from rivers that are different joins together when they arrive at the ocean. These examples are utilized to show that the self will one day finally merge into the new being (sat). Svetaketu is asked by Uddalaka to carry out two experiments. With the first experiment, Uddalaka gives him instruction to make a cut to a banyan fruit to get the seed in the fruit. His son realized that he could observe nothing within the seed. Uddalaka makes a comparison to the fine seed essence that was not visible to self. The seco nd one involves Svetaketu getting instructions to put a little salt in some water. Svetaketu could not see salt in water when he returned the next day. Only to realize that salt had evenly distributed in water when he tasted it. Uddalaka made a conclusion that, similar to salt in dissolved in water, the self is not directly discernable, but seeps into the whole body. Uddalaka gets attention to Svetaketu following these natural phenomenal descriptions giving emphasis that the self functions the same way in a single individual as it does in every living being. He continues to say that the fine essence in that case was what the self was in the whole world. The most outstanding teacher in the Brhadaranyaka Upanishad, Yajnavalkya, further describes atman in view of consciousness as compared to a life force. Yajnavalkya engages Uddalaka (who was his former teacher and his senior associate) into a debate. He makes it clear that the self is an inward controller which is present in every cognizing and sensing, but it is distinct. He continues to say that it is seer which not seen, the thinker which is not thought about, the hearer which is not heard and the knower which is not known. The explanation that Yajnavalkya gave was that everyone discerns the self existence via self actions and what it does, but not through their senses. He points out that the self, which is considered as consciousness, is not regarded as a consciousness object. Even Yajnavalkya questions his wife Maitreyi in the Brhadaranyaka about the means through which a person really know himself and with what means does one really knows the whole world. On a number of occasion s, Yajnavalkya pays attention to the constraints of language when trying to describe atman. He suggests that since the self is not an object of knowledge, it has no capability of having attributes and as a result it can only be illustrated using propositions that are negative. Yajnavalkya also says to King Janaka that that self (atman), a person can merely say not, not. The self is ungraspable because it can not be clutched. The self is indestructible because it can not be obliterated. Self is unbound because it is trembling and it cannot be damaged. Prajapati is seen in Upanishad as a different prominent self teacher. Like Yajnavalkya, Prajapati views the self in lines of consciousness. He personally portrays atman as an agent which is responsible for cognizing and sensing. On the other hand, regardless of some similarities between him and Yajnavalkya in atman teaching, Prajapati rejects some of his points. The teaching of Prajapati is given in terms of his philosophy to Indra who is considered a god that takes place throughout a number of episodes in a period of over a century. Prajapatis first teaching delineated self as a material body that drives Indra away hoping that he had learnt the true atman teaching. Just before returning to other gods, Indra recognizes that these teachings are untrue, and goes back to Prajapati to be taught more. This trend goes on for a number of times before Prajapati in the end presenting atman as the one that is always aware as his ultimate and true teaching. Some of the teachings which Prajapati gives as incomplete or false are atman description in context of dreamless sleep. Yajnavalkya described this self teaching as the uppermost goal and the main bliss in his teaching to King Janaka. Possibly the most renowned self teachings in the brahman and atman identification was conveyed by Sandilya in the Upanishad of Chandogya. Comparable to the word atman, brahman has numerous different but related implications in the Vedic literature. The ancient word usages are closely related to the influence of speech. According to Brahman, it meant a truthful speech or dominant statement. Brahman still retains this correlation with speech in the Upanishads and eventually comes to refer to this reality too. Sandilya starts his teaching by saying that brahman refers to the whole world. He further gives an explanation of what takes place to the public during death period as in line with their resolve in this humankind. Sandilya describes atman in different ways and equates him with Brahman. He says that self (atman) that is within his heart was brahman. On his disappearance from this world, he would enter into it. As a consequence, if a person recognizes brahman as the whole world and that the self as brahman, then that person turns into the whole world during death. Even though the teaching of Sandilya about atman and brahman is frequently regarded as the central Upanishads doctrine, it is vital to keep in mind that this does not make the only characterization of ultimate of reality or the self. Whereas some teachers like Yajnavalkya, also associate atman with brahman, teachers like Uddalaka Aruni, do not create such assumption. In fact, Uddalaka, whose famous phrase tat tvam asi is usually a statement of the brahman and atman identity by Sankara, he by no means uses the expression of the Brahman. Even in his teaching to Svetaketu who is his son and on some of his numerous Upanishads appearances (Deussen 33). Furthermore, it is habitually unclear, even in the teaching of Sandilya, whether or not relating atman to brahman denote to the complete self identity and ultimate reality or if atman is believed to be a quality or aspect of brahman. These types of debates regarding the way to interpret the Upanishads teachings have persistent all through t he philosophical tradition of India and are principally Vedenta darsanas characteristic. Besides, while the majority of brahmans teachings make assumptions that the universe came from one undifferentiated theoretical cosmic principle, several passages explains creation from a materialist viewpoint, relating the world as rising from an original natural element like air or water. For example, the Brhadaranyaka Upanishad has a teaching accredited to the Kauravyayanis son that portrays brahman as being equivalent to space ( Easwaran and Nagler 18). The Brhadaranyaka Upanishads section comprises of a passage that describes the world as starting from water. Correspondingly, Raikva in the Chandogya Upanishad draws the worlds beginnings to microcosmic breath and cosmic sphere wind. Despite the distinctions among various conceptions of teachers of atman about the self, there exist various general tendencies. The majority of the Upanishads philosophers believe that atman resides within the body only when it is still alive. They assume that atman is responsible for keeping the body alive, and it does not perish when the entire body dies, instead it finds a residence in another persons body. Yajnavalkya gives details that when a caterpillar reaches the end of a grass blade when it takes one more step, it collects itself together. In the same way the self (atman), after throwing down the body along with having drove out ignorance, to take another step, it collects itself together (Hume 7). These portrayals of atman have been a catalyst for selfhood of Buddhist conceptions in the early hours of Upanishads. The Buddhists overtly rejected all notions of an unchanging and inseparable Self without introducing the phrase no-self (anatman in Sanskrit; anatta in Pali) to illustrate the deficiency in any fixed soul, but also to clarify karmic connection from one generation to the next in context of five skandhas. Five skandhas is a theory upholding that what the thinkers of Upanishads mistake as a cohesive self is really composed of five components that are focus to change. Other than the pure influences of philosophical, the Buddhist texts in the early hours utilized numerous metaphors, tropes and mythical scenarios that were Upanishadic characteristic. For instance, the Samannaphala and Ambattha Suttas in the Upanishads, share related structures of narrative among stories. These literary borrowings merged with influences of philosophy designate that the Buddhists in the early days who had changed from families of brahmin recognized the Upanishads much faster. Though the immediate Upanishads influence on the Buddhist tradition took place mainly in the early era. Upanishads knowledge wipes out ignorance which is the Samsara seed. Shad in this context means to destroy or shatter and through getting knowledge of the Upanishads a person is capable of sitting next to Brahman to reach Self-realization. Thats why the name Upanishad that implies Brahman knowledge, leads to Brahman and also facilitates aspirants to achieve Brahman. Two ideas govern the Upanishads teaching: the first one denotes the final emancipation which can be reached only through Ultimate Reality knowledge, or Brahman. The second one involves those who are endowed with the four ways of salvation, Vairagya (dispassion), Viveka, (discrimination), Mumukshutva (yearning for liberation) and Shad-Sampat (the six-fold treasure; etc.), can acquire Brahman. The Upanishads educate the philosophy of utter unity. In accordance with the Upanishads, the mens goal is the recognition of Brahman. Self-realization by itself has the capability of driving out ignorance and presenting immortality, everlasting peace and eternal bliss. Brahman Knowledge can remove all delusion, sorrows and soreness. Vedanta is usually set aside for those people who have unchained themselves from the chains of reserved religion. Upanishads are only meant for the chosen few that are fit and creditable to be given the instructions. Conclusion There study has been identified that no any other book exists in the entire world that is as soul-stirring, inspiring as well as breathtaking as the Upanishad. The Upanishads philosophical teachings have been the source of comfort for many people in the West and the East. Moreover, it is shown that the Upanishads offer a vivid depiction of the Atman nature and the Supreme Soul in different ways and explain suitable techniques that assist in attaining the everlasting Brahman which is the utmost Purusha.

Epic Theatres :: essays research papers

Epic Theatres "Epic Theatre turns the spectator into an observer, but arouses his capacity for action, forces him to take decisions...the spectator stands outside, studies." (Bertolt Brecht. Brecht on Theatre. New York:Hill & Yang, 1964. p37) The concept of â€Å"epic theatre† was brought to life by German playwright, Bertolt Brecht. This direction of theatre was inspired by Brecht's Marxist political beliefs. It was somewhat of a political platform for his ideologies. Epic theatre is the assimilation of education through entertainment and is the antithesis of Stanislavsky's Realism and also Expressionism. Brecht believed that, unlike epic theatre, Expressionism and Realism were incapable of exposing human nature and so had no educational value. He conjectured that his form of theatre was capable of provoking a change in society. Brecht's intention was to encourage the audience to ponder, with critical detachment, the moral dilemmas presented before them. In order to analyse and evaluate the action occurring on stage, Brecht believed that the audience must not allow itself to become emotionally involved in the story. Rather they should, through a series of anti-illusive devices, feel alienated from it. The effect of this deliberate exclusion makes it difficult for the audience to empathise with the characters and their predicament. Thus, they could study the play's social or political message and not the actual events being performed on stage. This process is called Verfremdungseffekt, or the alienation effect, where instead of identifying with the characters, the audience is reminded that they are watching only a portrayal of reality. Several well-known Brechtian plays include Drums in the Night, Edward 2, The Threepenny Opera, Rise and Fall of the Town of Mahoganny, The Life of Galileo, The Good Person of Szechwan, Triple-A Plowed Under, One-Third of a Nation, Mother Courage and her children and the Caucasian Chalk Circle. A play whose dramatic structure and didactic purposes epitomises epic theatre is The Caucasian Chalk Circle (CCC). The prologue of this play transpires in a Caucasian village of the Soviet Union, where the people of this village are being presented a play called â€Å"The Chalk Circle†. This play is narrated by a â€Å" Singer† and embarks on the story of a servant girl, Grusha, who rescues the governor's son when their city falls under siege. The son, Michael, has been left behind, without so much as a backward glance, by his fleeing mother. Grusha escapes, with Michael in her arms, to the mountains where they live for over a year. Along this journey, countless places and people are encountered, a number that would only occur in epic theatre. In truly epic fashion, the play then regresses to the beginning of the story and

Loneliness in Of Mice And Men Essay

John Steinbeck wrote Of Mice And Men in 1937. The story is about two men called George and Lennie. They travelled together from ranch to ranch looking for a job. Lennie is a big and he is dumb. They had travelled together for a long time. The story Of Mice and Men is set in 1930s America. At this time there was a depression in America. Unemployment was high, so people would move from ranch to ranch looking for work. Candy, Crooks and Curleys Wife are the loneliest people on the ranch. Curley’s wife is possibly the loneliest of the characters, as she is the only woman on the ranch and the men are all afraid to talk to her. This shows she must have a really lonely life. Curley’s wife only flirts with the workers because it is the only way she knows to get her attention. The reason Curleys wife wanted to speak to Lennie in chapter five is that she doesn’t have anyone to talk to. She tells Lennie this, saying â€Å"You can talk to people, but I can’t talk to nobody but Curley. Else he gets mad. How’d you like not to talk to anybody† Candy is an old man with only one arm. He had an old dog but he let Carlson kill it. Candy was very attached to his old dog, as he had been with the dog since it was a pup, he was his only friend. He feels guilty that he let a stranger kill it. Candy is afraid that he will be sacked when he is no longer any use. He knows that he will have nowhere to go when he gets fired, so when he hears George and Lennie talking about getting their own place, asks them to take him with them, and offers them enough money so that at the end of the month they will be able to afford to buy the place. After his dog’s death, Candy seems desperate to leave the ranch. To make George and Lennie sure that he wants the place he tells them â€Å"I will make a will and leave my share to you guys in case I kick off, because I ain’t got no relatives nor nothing†. Crooks is a black man with a crooked back. He is the only black man on the ranch and is not allowed in the bunkroom because of his colour. Crooks knows that black people are thought of as such, as when Curleys wife tells him that if he tells the boss to ban her from the barn she would get him hung, he simply replies yes mamma. Crooks spends his time alone reading and is a fairly knowledgeable person, as he owns a copy of the California civil code for 1905. He also plays horseshoes until dark, but is not allowed into the bunkhouse to play cards, as the others claim he stinks. He is nasty to Lennie at first, as he thought Lennie shouldn’t be in his room, as he is banned from the bunkhouse. When he finds out Lennie is harmless however, he lets him stay for some company. He hasn’t really spoken to anyone for a long time, and is eager for Lennie’s company. He shows this when he claims books ain’t no good. A guy needs somebody to be near him and à ¯Ã‚ ¿Ã‚ ½ a guy goes nits if he ain’t got anybody. He wants to join in with George, Lennie and Candy to get the place as he is discriminated against at the ranch. I don’t think loneliness is a problem to George and Lennie, as, like Lennie loves saying to George, I’ve got you to look after me, and you got me to look after you George says about ranchers that travel alone, guys like us, that work on ranches, are the loneliest guys in the world. They got no family, they don’t belong no place’s One of the things that binds George and Lennie together is that they share a common dream, to buy their own land, and live off of the fatta the land The fact that they travel together makes them believe that one day they will really get enough money together to do this, and they nearly had the chance. The reason loneliness was such a problem in 1930s America is that no one ever settled anywhere long enough to make any ties or get to know anyone.